The house that Thomas built

I’d like you to meet the Reverend Thomas Richard Fisher, a devout Wesleyan whose ill-health – preacher’s throat, no less – unfortunately prevented him from preaching for some time. He arrived in New Zealand in 1857 and promptly set himself up in business in Christchurch (apparently he arrived with quite a lot of money, and made even more – but don’t say I told you). Since his arrival in Christchurch, he’s devoted himself to worthy activities – a founder of the British and Foreign Bible Society and a minister for the Wesleyan church, and he’s even preached for the Congregationalists and the Presbyterians from time to time. Such a religious chap. It’s 1885 now, and he’s 79 and he’s slowing and settling into his retirement, during which he and his wife Sarah would love to spend as much time as possible with their ever-increasing family of children, grandchildren and great-grandchildren (of whom there will be 36 by 1890; Press 13/1/1890: 5). Such a fortunate man! Colonial life has been so good to him!

Cotswold House, 2012. Photo: M. Hennessey.

Cotswold House, 2012. Photo: M. Hennessey.

Unfortunately, we don’t have a picture of Thomas or Sarah Fisher, but until the earthquakes, we had two buildings that Thomas was intimately associated with, both of which we recorded. Many of you will be familiar with the Fisher building, one of the central city’s most prominent 19th century buildings. But you’re probably less familiar with Cotswold House, the house the Fishers built in Parlane Street (then Clifton Street).

An 1860s advertisement for Fisher's business. Image: Lyttelton Times 22/12/1864: 6.

An 1860s advertisement for Fisher’s business. Image: Lyttelton Times 22/12/1864: 6.

Thomas Fisher set up shop on the corner of High and Hereford streets in c.1860, establishing a grocery shop there. By the late 1870s, Thomas’s son William had joined the business, and they built new premises, designed by no less an architect than William Armson. Clearly, the rumours of wealth were more than just rumours…

The resulting building was a glorious Venetian Gothic number, as suited the prosperous businessman in the years before Commercial Classicism became the style du jour. Built in brick with limestone detailing, it occupied its corner site well. This was a three-storey building, with a stone-lined basement underneath. The numerous limestone carvings drew on nature for inspiration (echoing some of the themes in last week’s post). The underside of the veranda was pressed tin and the veranda brackets were an excellent example of Victorian excess.

The basement found under the Fisher building. Photo: M. Hennessey.

The basement found under the Fisher building. Photo: M. Hennessey.

Rondels on the Fisher building. Photo: K. Watson.

Rondels on the Fisher building. Photo: K. Watson.

Veranda post on the Fisher building. Photo: K. Watson.

Veranda post on the Fisher building. Photo: K. Watson.

A window, Cotswold House. Photo: M. Hennessey.

A window, Cotswold House. Photo: M. Hennessey.

But what about Richard and Sarah Thomas’s house? It was built in 1885, but we don’t know who the architect was (not Armson, as he’d died in 1883). Thomas and Sarah’s new house was a bay villa. Although it looked relatively plain, after studying the building, I am left with the sense that it was richly decorated, but in a calm, restrained way. There was little in the way of Victorian excess here, with the exception of the cast iron fretwork around the veranda. The richness came in the little details: the corbels, the pediments, the angle-stops, the panels under the windows, the porthole-style ventilation holes. Small details, well executed.

It was big. About 16 rooms (although the newspaper advertisements said 11 or 12, but apparently some rooms just don’t count). With seven bedrooms. Why did a retired couple need seven bedrooms? I guess there were all those children, grandchildren and great-grandchildren to come and stay. And there must have been at least one servant, although all the bedrooms were generously sized, and all had fireplaces.

The breakfast room fireplace. Photo: J. Hughes.

The breakfast room fireplace. Photo: J. Hughes.

Most of the original decorative features inside the house were long gone when we recorded it, but some fireplaces remained, as did skirting boards, a ceiling rose and some cornices. The original fireplaces weren’t those from very best rooms, but there was one from the breakfast room and two in the upstairs bedrooms. And the interesting thing about these was that they matched – not just each other, but also the external decoration. Oh, the one from the breakfast room was a bit fancier, but all three were of the same basic design, and they matched the corbels on the exterior. Not immediately obvious, but it’s these small things that matter. We all know that Victorians were fairly over-the-top by our interior decorating standards, and often every fireplace in the house was different. Not in this case. Maybe it was cheaper to buy a bulk lot, but I prefer to think that the Fishers were paying close attention to the decoration of their home, and ensuring a consistency of design throughout.

The first floor, upside down. Photo: M. Hennessey.

The first floor, upside down. The tongue & groove floorboards are at the bottom, with the insulation boards above, running between the joists & supported by fillets. Photo: M. Hennessey.

There’s just one other detail about the house I’d like to draw your attention to: the floor of the upper storey was sound-proofed. Yep, that’s right. We’ve only seen this in two other 19th century buildings in Christchurch, and they were both commercial. Not a common thing to do then. So why did the Fishers go to the trouble of sound-proofing their home? Good question. Maybe it was those hordes of grandchildren and great-grandchildren, creating a ruckus upstairs and disturbing the genteel entertainments of the Reverend and Mrs Fisher.

Two buildings representing the two different faces of the Reverend Thomas Richard Fisher. The central city business, designed to catch the eye and draw the customer in, reflecting the successful businessman. The suburban residence, presenting a restrained, genteel façade, reflecting the refined tastes of the Wesleyan minister and his wife.

(As a side note, it’s interesting to compare Cotswold House to William Bowen’s house, featured a few weeks back.)

Katharine Watson

References

Lyttelton Times. [online] Available at: http://paperspast.natlib.govt.nz/.

Press. [online] Available at: http://paperspast.natlib.govt.nz/.

A humble home

Today’s post presents the story of William Bowen, a prominent Christchurch builder, as told by his residence at 441 Madras Street. Archaeologists recorded this building using building archaeology techniques before and during its post-earthquake demolition. 441 Madras Street was initially numbered 9 and then 13 Madras Street before the Christchurch’s street addresses were reorganised in 1911.

William and Ellen Bowen emigrated from Birmingham in 1873 and settled in Christchurch (Macdonald Dictionary of Canterbury Biography B604). William plied his trade as a carpenter in the city over the next decade. In 1891 William and Ellen purchased an empty section on the St Albans extension of Madras Street (LINZ 1891). Here William constructed the house that became the Bowen family home.

The house that William Bowen built at 441 Madras Street.


The house that William Bowen built at 441 Madras Street.

Over the next 18 years William developed a very successful construction business in Christchurch, becoming one of the city’s foremost builders. As well as his St Albans residence, William owned large premises on Kilmore Street in the central city from which he operated his construction business (Press 2/3/1910). William worked on many major building projects in Christchurch. Some of these became well-known buildings of 19th century Christchurch, such as the Theatre Royal on Gloucester Street (Press 2/1/1907) and Warners Hotel in Cathedral Square (Press 12/7/1900). William was also very active in the building industry’s political scene, being the director of the Industrial Building Society (Press 21/5/1897) and president of the Builders and Contractors Association of Canterbury (Press 29/7/1906). He also seems to have enjoyed participating in Christchurch’s social and recreational clubs. William was vice-president of the Christchurch Amateur Rowing Club (Press 3/9/1904) and a member of the Canterbury Automobile club, for which he drove a ‘French car’ in their Easter rally (Press 8/4/1904).

William Bowen's professional advertisement (Star 1/5/1908).


William Bowen’s professional advertisement (Star 1/5/1908).

William also dabbled in property development. The year after they purchased 441 Madras Street William and Ellen Bowen bought the neighbouring property at 443 Madras Street and built a house there before selling it in 1896, presumably for a profit (LINZ 1890). This building was also recorded by archaeologists before it was demolished.

William Bowen died in 1909 (Star 8/10/1909). At the time of his death he owned another house and section at 483 Madras Street and two more undeveloped sections on Madras Street near Canon Street (Press  8/12/1910). The auction of his estate in 1912 provides an insight into his lifestyle through the list of chattels.

Advertisement for the sale of 441 Madras Street (Press 21/9/1912).


Advertisement for the sale of 441 Madras Street (Press 21/9/1912).

In contrast to his thriving professional and social life, the archaeological investigation of his house at 441 Madras Street revealed a surprisingly modest residence. The Bowens purchased 441 Madras Street at a time when the outskirts of Christchurch were rapidly developing their suburban character. William Bowen, with his residential life in St Albans and large business premises in the inner city, was typical of the movement towards separation of work and living space that was becoming increasingly common as the city of Christchurch grew and developed.

The section at 441 Madras Street was originally larger than it is today, with room for stables, a carriage shed and a motor shed (perhaps used to house the French car’ that William drove in the 1904 Automobile Club rally). However, the house itself, with eight rooms, was surprisingly modest for a man of means with a large family. In contrast, John Cracroft Wilson built himself an 11-roomed house in Cashmere for his family of three (in the 1850s). Bowen’s house was a single-storey weatherboard villa typical of those constructed in late 19th century New Zealand and, like most villas, was formulaic in design. The house was situated on the street front, with a verandah on its front elevation. A central hall ran the length of the house, with rooms opening off to either side.

Floorplan of the house at 441 Madras Street. Image: K. Webb.


Floor plan of the house at 441 Madras Street. Image: K. Webb.

No overt indications of conspicuous display were identified in the house. One might have expected a man such as William Bowen to have had a two-storey house, with ornate decorations, such as stained glass and cast iron work, on its exterior. The only stained glass around the front entrance of 441 Madras Street was installed in the 1980s. However, several decorative features were recorded inside. These included a mosaic of tessellated tiles at the foot of the front door, a moulded plaster hallway arch, and several ornate ceiling roses and picture rails. These features are not unusual in late 19th century Christchurch houses, and are particularly common in houses occupied by the respectable middle-class.

Decorative features in the house at 441 Madrass Street. Clockwise from left: the mosaic of tessellated tiles at the foot of the front door; detail of the moulded hall arch; detail of a picture rail; one of the moulded ceiling roses. Images: K. Watson.


Decorative features in the house at 441 Madrass Street. Clockwise from left: the mosaic of tessellated tiles at the foot of the front door; detail of the moulded hall arch; detail of a picture rail; one of the moulded ceiling roses. Images: K. Watson.

The house had five fireplaces, four of which remained in their original condition. These fireplaces had moulded timber surrounds and were decorated with embossed patterns or colourful painted tiles. One fireplace was of particular interest. Along with decorative tiles, the fireplace had embossed panels emblazoned with the words ‘The Congo’ and the head of a mustachioed man flanked by two lions. This man was identified as Sir Henry Morton Stanley, a Welsh-American journalist and explorer famous for uttering “Dr. Livingstone, I presume” upon discovering the missionary in Tanzania in 1871. Stanley had a long and complicated association with the Congo region, one that has subsequently been approached with criticism (Driver 1991). It is not clear why Stanley’s head was considered appropriate decoration for a suburban fireplace in Christchurch. Perhaps it was created in celebration of his feats of exploration. Or perhaps it was produced by a fireplace manufacturer named for the Congo. At the height of his popularity, Stanley’s image was used to sell “everything from soap to Bovril” (Driver 1991: 134).

Fireplace panel embossed with the head of Sir Henry Morton Stanley. Image: K. Watson.


Fireplace panel embossed with the head of Sir Henry Morton Stanley. Image: K. Watson.

The historical sources depict William Bowen as an extremely industrious and successful tradesman, active in both professional and social organisations. He was not only employed on major construction projects, but dabbled in property development and was presumably wealthy. The archaeological examination of his residence adds a new dimension to this image. While a comfortable residence, 441 Madras Street was more modest than what could have been expected of a prominent tradesman with a large family. It is possible that the house was built before the height of William’s success, and the family did not feel the need to change it. Alternatively, the residence could be attributed to William’s personal taste, and presumably that of his family, and may have been related to his religious faith.

William Bowen was a member of the Methodist (Wesleyan) church, and prominent in Methodist affairs in Christchurch. Several contemporary newspaper items indicate that both William and Ellen were active members of the St Albans Crescent Road Wesleyan Church (Press 1/5/1897) and that William was president of the Wesleyan Sunday School Union (Press 8/12/1900). The Methodist church emphasised discipline and social responsibility (Shoebridge 2012), and their religious affiliation no doubt influenced the Bowens’ lifestyle, including the house William built for his family on Madras Street.

Rosie Geary Nichol

References

Driver, F., 1991. Henry Morton Stanley and his Critics: Geography, Exploration and Empire. Past and Present 133: 134-166.

LINZ, 1890. Certificate of title, CB144/91. Landonline.

LINZ, 1891. Certificate of title, CB147/38. Landonline.

Press. [online] Available at: http://paperspast.natlib.govt.nz/cgi-bin/paperspast.

Shoebridge, T., 2012. Methodist Church. [online] Available at: http://www.TeAra.govt.nz/en/methodist-church.

Star. [online] Available at: http://paperspast.natlib.govt.nz/cgi-bin/paperspast.